Hindu horoscope

The term yiotisha already appears in the Mundaka-upanishad, so it must come from the time of the Maurian Empire. It is considered one of the six vedanga ('member of knowledge'), the six auxiliary disciplines of Hindu doctrines.

The Vedanga yiotisha written by Lagadha comes from that Maurian period and contains rules for tracking the movements of the Sun and the Moon.

The documented history of yiotisha begins with the interaction between Hellenistic and Hindu cultures, during the Indo-Greek period. The oldest astrological treatise is the Iavana yataka ('sayings of the Ionians [Greeks]', a versification by Sphuyi Dhuasha in AD 269 or 270 of a translation (now lost) of a Greek treatise written by a such Iavanéshuara during the 2nd century AD under the patronage of the satrap king Rudradaman I (of the Saka dynasty).

The first known authors to have written treatises on astronomy lived in the 5th century (which is when the classical period of Hindu astronomy can be said to begin).

In addition to the theories of Aria Bhatta in the text Aria Bhatíia and the lost Aria-siddhanta, there is also the Pañcha-siddhantika of Varaja Mijira.

The main texts on which classical Indian astrology is based are ancient medieval compilations, especially the Brijat-parashara-jora-shastra and the Saravali of Kaliana Varman.

The Jora-shastra is a compilation of 71 chapters, of which the first 51 date from the 7th and early 8th centuries and the second part (chapters 52 to 71) from the end of the 8th century. The Sārāvalī also dates back to 800. English translations of both texts were published in 1963 and 1961, by N. N. Krishna Rau and V. B. Choudhari, respectively. rishna Rau and V.B. Choudhari in 1963 and 1961, respectively.

Yiotisha / Jyiotish is the astrological system of Hinduism. It is also known as:

• Vedic Astrology (names that relate it to the Hindu religion or classical Hinduism), this frequently used name, also relates it to the Vedas [II millennium BC. C.], texts much older than this type of astrology, and which do not name it; astrology was later included among the Vedangas ['annexes of the Vedas']).
• Indian astrology or Hindu astrology (name that relates it to its country of origin, India) which comes from the Sanskrit "Body of light, celestial." It has a more spiritual view on people, since it focuses on this aspect more than on the earthly.

It is said to be older than the Western Zodiac, since the first references to it date back to Hindu religious texts, called Vedas, from the year 1500 BC.

The signs of the Hindu horoscope are called Rashis, while the planets are called Grahas. The Rashis are determined by the date, time and place of birth, in the same way as the signs of traditional astrology, so there is an analogy between the Hindu Horoscope and our Western Horoscope.

Branches of Indian astrology:

• Surya Siddhanta, which is traditional Vedic astronomy.
• Samhit, also known as medini jyotisha (mundane astrology), which studies and predicts important events based on the analysis of astrological dynamics in the horoscope of a country, or in general events of events keys such as war, earthquakes, political events, financial positions, topics related to architecture and construction (vastu vidya), animals, predictions, etc.
• Time, predictive astrology based on the analysis of the natal horoscope or "Rasi".

The last two are part of predictive astrology (phalita: analysis of the fruits [of action]). Conceptually, then, Hundu astrology has two branches, ganita (siddhanta) and phalita (samhita plus hora).

The basis of jyotisha is the notion of bandhu (coming from the Vedas (sacred scriptures), which is the connection between the microcosm and the macrocosm (the material universe or "Prakriti")).

The basis of jyotisha is the notion of bandhu (coming from the Vedas (sacred scriptures), which is the connection between the microcosm and the macrocosm (the material universe or "Prakriti")).

The practice of Jyotisha is based on the sidereal or Lunar zodiac, which is different from the tropical zodiac used in Western astrology. The difference is that an ayanamsa adjustment or solar subtraction is made in the gradual precession of the vernal equinox.

Jyotisha includes several subtle subsystems of interpretation and prediction, with elements not found in Western astrology, such as its lunar zodiac system (nakshatras).

The practice of Jyotisha is based on the sidereal or Lunar zodiac, which is different from the tropical zodiac used in Western astrology. The difference is that an ayanamsa adjustment or solar subtraction is made in the gradual precession of the vernal equinox.

Jyotisha includes several subtle subsystems of interpretation and prediction, with elements not found in Western astrology, such as its lunar zodiac system (nakshatras).

Elements of Indian astrology:

• Rāshi (the signs of the zodiac): A zodiac divides the 360 degrees of the ecliptic into 12 equal parts. Each twelfth (of 30 degrees) is called rāshi (zodiac sign).9 While Western astrology uses the tropical zodiac (where signs are measured from the point of the spring equinox on the ecliptic), the yiotisha system prefers the sidereal zodiac (where the signs align with their eponymous constellations). The difference, due to the precession of the equinoxes, becomes noticeable over the centuries. After two millennia, the origin of the ecliptic longitude has been shifted by about 24 degrees. As a result, the assignment of the planets to their signs in the yiotisha system is consistent with the current zodiac, while in Western astrology the planets fall into the next sign for two-thirds of the time.
  The Sanskrit names of the signs are direct translations of the Greek names (dhanus means 'bow' and not 'archer', and kumbha means 'jug' instead of 'aquarium-water-carrier').
• Bhāva (the houses): In almost all traditional Yiotish practice, the twelve houses of an astrological chart have the same boundaries as the twelve signs of the chart, in other words, each sign It is a house in the letter. The beginning of each house is the 0th degree of the sign, and the end is the 30th degree of the sign.
  What varies from one letter to another is the enumeration of those houses. For example, which is the first house, which is the second, etc. This is determined by the position of the lagna (usually the ascendant, or longitudinal point of the zodiac that was appearing on the horizon at the time of birth). The house in which the lagna falls is always the first house in the chart and the other houses follow, counterclockwise, in the same sequence as the zodiac.
  Each of the twelve houses represents a region of life's themes, and the identity of the sign of that house will indicate what should be expected from that life.
  In yiotisha there is more than one system to align the houses with the signs.
• Graja (the planets): Graja (literally 'rotating body'), can be translated as 'planet' or any star or point in the sky that could influence human affairs. Rook also refers to a demon or something that possesses a person.
  Several Indian universities currently offer bachelor's degrees in yiotisha, including Banaras Hindu University.

Indian astrology horoscopes are 12, below you can find them all:

Mesha Angaraka (March 21-April 20)

• Body part: head
• Equivalent zodiac sign: Aries.

It symbolizes fire. People of this rashi are very passionate, responsible and adventurous. They like to protect others, but they can be possessive, explosive, stubborn and arrogant.

Vrishaska Surkra (April 21-May 20)

• Part of the body: mouth and neck
• Equivalent zodiac sign: Taurus.

Those who belong to this sign have an enviable inner strength, are ambitious and seek to overcome the obstacles that arise in their path. Furthermore, they are noble, focused and kind.

Mithuna Buddha (May 21-June 22)

• Part of the body: shoulders, arms and hands
• Equivalent zodiac sign: Gemini.

People under the influence of this rashi are idealistic, enterprising and enthusiastic, although they can get tired easily and leave things halfway done.

Kataka Chandra (June 23-July 22)

• Body part: torso
• Equivalent zodiac sign: Cancer.

Hindu astrology describes them as the most sensitive in the horoscope. Being very sentimental, they need demonstrations of constant love and affection. They look to family, friends and partners for protection. They are also people who depend a lot on intuition and are distrustful of opening up to others, if they achieve it, they give 100% of themselves.

Simaha Ravi (July 23-August 22)

• Body part: heart

• Equivalent zodiac sign: Leo.

They have a strong character, they have a lot of charisma, they are competitive and they like to use their creativity to solve any challenge that arises. They are lovers of adventures and constant challenges.

Kanta Budha (August 23-September 23)

• Part of the body: digestive system
• Equivalent zodiac sign: Virgo.

People of this rashi are very sociable and like to be surrounded by many friends who know how to maintain a constant balance. They usually form large families, because they fear being alone, and are focused on their life mission.

Thula Sukra (September 24-October 23)

• Body part: umbilical area, kidneys
• Equivalent zodiac sign: Libra.

It is considered the sign of virtue because it always seeks the good of others, before its own. On the sentimental side, they want a stable relationship. They are kind, intelligent, independent and have a strong character to lead teams, as they are good strategists.

Vrischica Angaraka (October 24-November 22)

• Body part: sexual organs
• Equivalent zodiac sign: Scorpio.

They are somewhat egocentric and extravagant. People of this rashi are intense and always seek to improve themselves without being interested in the obstacles that arise.

Dhanus-Brishaspati (November 23-December 22)

• Body part: thighs
• Equivalent zodiac sign: Sagittarius.

Hinduism says that those of this sign have a “good star” because they achieve success in everything they undertake. They stand out for taking advantage of all the opportunities that are presented to them with ingenuity. They are characterized by having a contagious sense of humor and great charisma.

Makara Sani (December 23-January 20)

• Body part: knees
• Equivalent zodiac sign: Capricorn.

The one considered the most admirable sign because it excels in any activity it undertakes. They are ambitious, responsible, intelligent, disciplined and with a lot of ambition. However, it is difficult for them to find a partner and maintain a good relationship with their family.

Kumbha Kethu (January 21-February 19)

• Part of the body: calves and skin in general
• Equivalent zodiac sign: Aquarius.

They are lovers of freedom and self-confident. They are friendly and care about others. They are people who like to do things very well to make sure they leave their own mark.

Meena Galika (February 20-March 20)

• Body part: feet
• Equivalent zodiac sign: Pisces.

They have a sensitive soul and are very humanistic. However, they must work on their self-esteem because they usually need the approval of others because they are insecure.

Today, astrology remains an important aspect in the lives of many Hindus. In their culture, newborns are named according to their birth charts, and Jyotish concepts invade the organization of the calendar and holidays, and other areas of daily life, such as marriage, opening a new business and moving home, among others.